The Raleigh Rant

Home for the Holidays

Home for the Holidays

What does that mean? If you live alone, do you have a home? If that is just someplace where you feel secure and comfortable, the I guess it's home. What about homeless people who live on the street, in a tent, or a shelter? By definition they have no home or physical security. For the first time in several years, I stayed home for Thanksgiving rather than travel to visit friends.

To me, home always meant where my parents lived even many years after I had left. Going home meant going to visit my parents and my sister. Now that most of my family and many of my friends are gone, that is no longer an option for me. Both of my former partners are gone.

Read more: Home for the Holidays

A Peek at Gays on TV

A Peek at Gays on TV

The second coming of Will and Grace was hailed as a landmark to stem the recent tide of homophobia on TV news. I'll admit that I couldn't even finish the first episode of the series because it was so supercilious and silly. I found the gay twit stereotypes offensive. A wave of homophobia has sprung up after the election of Trump and his cabinet. That backlash is promoted by the radical right, but his comments are only intended to tear down everything and everyone as a means to feed his ego. LGBT people are only some of the folks subject to his attacks.

Spectrum in Raleigh doesn't carry the Here channel, and most of the Logos channel programming seems to be Rue Paul reruns. So what if the new Star Trek has token gay characters? Is that really so bizarre in the 21st Century? We've had Ellen and Rachel Maddow for years as positive models for the LGBT community. Even Oprah Winfrey has promoted LGBT individuals and issues.

Read more: A Peek at Gays on TV

What is Radical Christianity?

What is Radical Christianity?

The Statement of Dogma issued in Nashville on August 30th by (a coalition for biblical sexuality), otherwise known as the Council on Biblical Manhood and Womanhood, marked a 14-point position statement of what they think evangelical Christianity should be interpreted to mean. It is not the Good News Gospel. It is a recitation of the theology of the Pharisees.

Jesus was born, raised, and lived as a Jew. He read the Hebrew Bible (we call it the Old Testament.) The story of his life, his message of the Gospel, and the radical shift in theology are what we call the New Testament. The religious people of his day followed a strict observance of the 612 laws of the Hebrew Bible and worshiped a vengeful and wrathful God. He was the protector of the Nation of Israel, and when bad things happened, it was God sending his punishment for their misbehavior. Jesus preached a gospel of Good News, love, and abundant living for all mankind --- not just the chosen few. If somewhat reluctantly at first (he was a good and observant Jew,) he came to understand the possibilities for all mankind to know and accept the wisdom and grace of God.

Read more: What is Radical Christianity?

The T in LGBT

Transgender Soldier

The T in LGBT

Transgender people have been the step-children in the LGBT community. The notoriety of the HB-2 law in North Carolina and the pending legislation in Texas about so-called "bathroom bills" brought them out of the dark into public consciousness. In spite of all the mean-spirited bigotry associated with this publicity, it brought about the unintended consequence of making them visible.

The Twitter edict by the Donald took the abuse a step further in mandating the exclusion of transgender people from the military. The same excuse was used as was used against gays and lesbians that they would hinder combat readinaess. When that issue was raised in the Obama administration, the military took a long time and studied the impact and concluded that allowing LGBT people to serve openly would not create a negative impact. They even spent considerable time and effort in diversity training and surveys to mitigate the transition from the prior exclusionary policies.

After Trump posted one of his infamous tweets, the Defense Department responded that the expulsions would not take effect until a new formal written policy was received from the White House. Those transgender people currently serving in the military would be allowed to remain on active duty until further notice. The White House has since then stitched together a plan that would require them to be phased out over time.

A statement was released by the Palm Center from 56 retired general and flag officers responding to President Trump’s proposed ban on transgender service members in the U.S. military. In their statement, the retired officials stated that such a ban could cause “significant disruptions, deprive the military of mission-critical talent, and compromise the integrity of transgender troops who would be forced to live a lie, as well as non-transgender peers who would be forced to choose between reporting their comrades or disobeying policy.”

This one tweet stirred the pot of hostility and dissension all over again, which in itself will have an impact on military readiness. The Department of Defense just went through this exercise, and now they may have to go through it all over again if Congress or the courts don't act.

The move was a calculated political step to appeal to Trump's base that are mostly homophobic and/or racists. His appeal to the dark side is one of the tactics that helped get him elected, and he is still operating in campaign mode rather than serving as President.

Transgender people of color, both inside and outside the military, already have been particularly vulnerable to harassment and violence. Trump's action only increases that proclivity among some people.

What Becoming Reconciled Means to Me

I wrote this article for the RUM-NC Chapter 14 years ago, and it still summarizes what I believe even though it is out-of-date since we now have federal laws allowing same-sex marriage.

What Becoming Reconciled Means to Me

Is it fair to ask a 70-year-old woman to question her beliefs about what she's been taught all her life? Is it right to upset her system or reasoning about morality and what's right and wrong. In an effort to right the wrong of generations of discrimination, we sometimes I fear are too condescending in considering the opinions and beliefs of those with whom with disagree.

Sometimes it seems to me that this whole controversy within the Methodist Church has become a political movement and a referendum on homosexuality. I don't want anyone to endorse my sexual orientation or even accept it. In a perfect world, it wouldn't even be an issue.

The Christian Church from the beginning has had difficulty in dealing with sexuality. The question of celibacy and enforced abstinence are not biblical but rather outgrowths of centuries of myths and traditions. To accept homosexuals openly within a church doesn't mean that you accept or overlook the differences. The idea of sex outside of traditional marriage is repellent to many Christians, and I don't intend to question or challenge their beliefs. On the other hand, I don't expect them to condemn me simply because I'm different from them.

The issue is that because of the condemnation of their sexual orientation, which cannot be changed, an entire class of people have been alienated and/or rejected by the church. We are admonished to go and preach the gospel to all the world, and that includes gays and lesbians, the majority of whom are not affiliated with any church --- for good reasons. To me, it is an issue of evangelism, not proselytizing for a cause.

Of course, many gays and lesbians have remained active in the church in spite of the hostile atmosphere and official condemnation. We're lumped together with drug addicts, alcoholics, and sex offenders as suffering from some physical or mental disease. Church people claim to love the sinner but hate their sin, and if only we would "reject our sin" then we could be accepted. Well, the American Psychological Association 31 years ago declared that same-sex orientation was not a deviant behavior nor abnormal --- just different than the majority. We've been a minority of the population since the beginning of time, and no one really knows why.

To become reconciled with one's self, one's identity, and one's sexuality is to become whole. To become a committed member of group is to declare one's self as a whole person and not a sham or to pretend to be we're something we're not. Conversely, when the group knows and understands us as complete persons then they can identify with us and welcome us to the group.

I think that promoting same sex unions and domestic partner benefits is threatening to many people and pushing the political agenda too hard. We have too many other unresolved issues to deal with first, such as non-discrimination in the workplace, housing, and legal standing. In many states we're still self-declared felons, and thus stripped of all rights by simple definition of belonging to a class of people, a clear violation of the Bill of Rights.

But the Methodist Church can never come to terms with this issue via legal wrangling or political maneuvering. It can only come to terms by realizing that the mission of evangelism is primary, and that the church is failing to reach millions of people who otherwise might be saved. To me, who I slept with last night is none of your business. I don't ask you, and I don't expect you to ask me, especially in church. On the other hand, if the Discipline condemns me and others like me unconditionally, then how can we be expected to be loyal to such a denomination?

Many small, older, dying inner city congregations have accepted gays and lesbians into their congregations as they have moved into the neighborhoods. In fact, they've been more openly accepted than people of color, because in other ways " they're such nice people." The Gospel doesn't ordain us to preach only to nice people or people of the same race. We are exhorted to reach out to all people, and that includes people of same-sex orientation. Let's get on with the mission of evangelism and quit quibbling about the dominance of liberal or conservative theological constructs. It's not the Methodist Church that needs to be saved from division. It's the millions of people who don't know the Christ and won't have the opportunity because of the rigidity of some church leaders.